The State of Primordial Mankind

[This is to be considered a “work in progress”. As indicated by the designation of chapters, it will be supplemented and possibly be the basis of a more-extended work. However, as its development has been in progress for awhile, it was deemed preferable to publish the initial portion, with which the writer is presently sufficiently satisfied, and then to supplement it as he becomes satisfied with the later chapters.]
[Subsequent to my posting of the above explanation, the following text has been revised and incorporated into, as well as expanded by, my Interstice Amid the Fabric of Life / Volume 1 : The State of Primordial Mankind, published in both paperback and Nook® ePub or Kindle® ePub formats. Accordingly, no further additions will be made herein to the following.]

 

INTRODUCTION

At its origin Civil Society was circumscribed and defined, but these attributes have long since dissipated.

As Civil Society developed it became less circumscribed and more complex, albeit with definitions within the complexity. Eventually though — as with all complex systems operating within every sphere of existence and experience — it was doomed to suffer deterioration. This essay is an endeavor to trace this development.

While it is possible with justification to assess that Civil Society is now spiraling into chaos, by necessity no record exists of it at the outset; therefore much of this survey must be a matter of speculation. Yet not infrequently it is possible to arrive at sound conclusions by relying upon and utilizing rational hypotheses emanating from a background of knowledge, sufficient in breadth and depth, of behavior and propensities despite the absence of verifiable data with which to pursue a deductive methodology.

The following then is consequently believed to constitute a fair, defensible outline of these processes. Civil Society emerged, evolved and metamorphosed. During this process Government emerged and interposed between the factions of Civil Society to ameliorate the consequences of friction, and itself evolved and metamorphosed. And while some benefits were yielded during these processes, neither metamorphosis now constitutes a specter to behold with anything but trepidation.

Perhaps this review will assist in identifying those attributes that should be reinvigorated or, if necessary, restored and those features which should be jettisoned.

 

CHAPTER 1

THE INCEPTION OF CIVIL SOCIETY

 

Initial Habitation

Every geographical region on Earth is composed of numerous localities. The original locality is theoretically occupied first by a single individual. However, leaving aside the question of the origin of the occupation by the earliest individual, the reality of his presence would have been extinguished but for the production of progeny through the presence also of a mate; for without the production of progeny, or the presence of other persons upon whom he could have had an impact of some nature, his status would be as if he had never existed. Therefore, each inhabitable locality is necessarily populated initially by a single family.

However, unless the family produces, and becomes the core of, an extended family, it will suffer extinction; therefore, expansion of the core family is requisite. The expansion of the family requires introduction of external members by one of two methods: one, a solitary individual or individuals who voluntarily or involuntarily depart from another locality and encounter a core family; or, two, the migration of another unitary family from its own locality and its immigration into the habitat of and its fusion with the core family. (These scenarios ignore the possibility of a hostile, forcible invasion by a predominantly-superior extended family or group of extended families, since the resulting displacement would require tracing the invaders’ posterity rather than that of those who were invaded.)

 

Extended Family Development

The differences in the occasion for development of the extended family betokens potential differences in whether its culture remains static or experiences mutation. In general, though, it would seem the tendency should be similar.

The solitary individual or individuals will be expected to be subject to psychological insecurity, at least to a certain degree. Even if he has certain aggressive tendencies, regardless of whether this condition resulted in his expulsion from his previous locale or provided the motivation for his voluntary departure due to vexation with a contentious environment, he nevertheless is in a state of isolation; thus, he will necessarily be susceptible to real or perceived threats. An individual or individual without these tendencies will even more be in such a state and even more be susceptible. Moreover, by virtue of being solitary, he will be in a numerically-inferior position.

Further, by virtue of the same solitary status, he is unsupported. Consequently, the capacity to secure his necessary resources and perform the essential support functions is less than that of a unitary family. Thus, he will be expected to be subject also to material insecurity.

Consequently, the normal tendency will be for him to be susceptible to and subscribe to the culture, mores and support of the inhabiting family. For by doing so he will escape those insecurities.

While not as consequential, it would seem an immigrating unitary family will tend to be subject to the same influences. Their wandering and consequent lack of a home locale will engender a similar sense of psychological insecurity, though offset somewhat by the recognition of being supported by the other family members; contrariwise, if each member of the immigrating unitary family exhibited this sense, then it could reinforce that of each other and thereby magnify the group insecurity. Confrontation by a residential family could accentuate such a sense, as the latter might be more apprehensive of the immigration of a unitary family than by an individual, express a greater degree of hostility (or, at least, a less degree of receptiveness), and thereby induce a reciprocal anxiety and trepidation.

By virtue of being a unitary family, it would have a presumptive capacity equivalent to that of the residential family to exploit the resources of the locality. However, due to its lack of equivalent familiarity with the nature or location of those resources, the residential family would still prevail in this regard. The level of confidence then would reside with the latter rather than the strangers.

Further, as the residential family might have already experienced the immigration of an individual or individuals and the absorption of it or them therein (though, by definition, this would be the residential family’s first encounter with a unitary family), the residential family might well be more numerical than the migrating family and thereby impose a defensive posture upon the latter. Therefore, similar to the immigrating individual, the new unitary family would be inclined to be submissive toward the residential family, and thereby more inclined to adopt its culture and mores.

There would be instances in which the culture and mores of the immigrating unitary family would predominate. One prominent circumstance might be if the members of the immigrating unitary family had inordinate strength and skill capabilities; this might compensate for the potential numerical superiority of the residential family. It might also have latent aggressive tendencies, which while negative for an individual’s success, could be positive for the larger family assemblage, and could allow it to prevail over the residential family. And the latter, by being sedentary, might have developed greater passive tendencies.

Accordingly, the immigrating family might have the capacity to impose its culture and mores on the residential family. But this would be as a result of force rather than suasion; and such a result would produce an intense environment that could well lead to the destruction of the new unit and its ultimate replacement in the locale by a more durable unit. Therefore, in most situations of continuity in the inhabitation of a particular locale, the general propensity would be for the residential family to enlarge, retain its original culture and mores, and, by protraction, reinforce and perpetuate them.

 

Geographical Expansion

Initially, the flora and fauna in the locality should be sufficient to support the residential family, and, in fact, may flourish and increase. As the family expands, it necessarily initiates the depletion of both flora and fauna resources in the primary locality, though for awhile it may remain in equilibrium with the extended family. Eventually, though, the degree of depletion will be insufficient to support all members of the extended family. Consequently, its geographical range, through the expansion of the periphery of the extended family, then will radiate into a contiguous locality.

The rapidity of this expansion is a function of the wealth of resources in the appended localities, the velocity thereof being in inverse proportion to the volume of those resources. In the event of substantial resources, there is a propensity toward greater extended family density due to the availability thereof. In the event of inadequate resources, there is a propensity toward dispersion into further additional localities.

These expansions then are the result of two (2) factors: one, the physical need for sustenance and materials for shelter from the elements; and, two, an intellectual disposition to investigate and explore. All species have an inclination to utilize the unique capacities with which they are endowed, as these are features with which they are innately familiar, have experienced success in employing, and therefore are motivated to exercise. As mankind is endowed with greater mental capacities than other species, there is an enhanced propensity to utilize this capacity. Thus, curiosity alone would motivate their investigation and exploration of further localities and of what they might consist. This conclusion that primary mankind is endowed with innate curiosity is demonstrable, with his exploration of and expansion into these contiguous localities being just one indicator thereof.

Moreover, the extended family has become accustomed to, and developed habitual practices of, investigation, even if albeit of a rudimentary rather than systematic character. Thereby is its disposition to investigate and explore reinforced; for the influence of an inherent quality can be supplemented by a parallel cultural trait, and thereby enhanced. These dispositions will soon become most material and crucial.

For this expansion by the extended family ultimately results in it advancing into contact with other unitary families or extended families. Whether the latter is a unitary family or extended family will depend upon the longevity of the unit, with both its volume and the resilience of its culture being in direct proportion to its longevity.

In the event of an extended family encountering a unitary family (and hence a unit of relatively-short longevity), there will be a tendency for the unitary family to be assimilated by the extended family, for the same reasons an individual is incorporated into a unitary family. In the event of an extended family encountering another extended family, no such dynamic is likely to operate, either initially or even after an extended duration; for by virtue of their extended family status they each will have acquired longevity and hence display resilience.

These extended families, rather than being repelled by the strange and unknown, are disposed to tentatively interact and familiarize themselves with each other; this process results in each becoming aware of differing, or the possibility of the reinforcement of their equivalent, capabilities. Either would benefit both, since differing capabilities will expand the scope of their commodities whereas equivalent capabilities will increase the volume of output. In the event of such complementariness, recognizing then their mutual self-interest through combination, these families potentially become a symbiotic community.

 

Emergence of Neighborhoods

The extended families begin cooperation by virtue of recognizing, and upon the basis of, mutual self-interest. Otherwise they may remain, except for those areas of cooperation, relatively-isolated. However, if they have or begin to develop sufficient self-identifying characteristics, they might become a neighborhood; this would not cause or betoken the elimination of all cultural or mores differences, but rather only an identity upon those cultural or mores characteristics that would be present in those instances of regular interaction.

Upon first contact it would be expected that the extended families each would establish or maintain secure perimeters for their separate territories: if the contact was by virtue of each expanding their peripheries into new localities, then the effect would be for each to arrest those perimeters at contact; whereas if the contact was by virtue of a migrating extended family encountering a residential extended family, then the former would sequester its settlement, around which it would establish its perimeter. Preliminary contact would only be through envoys, after which more general intercourse might become regular.

Inquiry by the envoys enables a preliminary assaying of similarities or complementation of cultural and mores. However, since the envoy is necessarily limited in the scope of his knowledge and the time which can be expended in observation, general intercourse is requisite for proper appreciation of the possibility of compatibility. The inherent trait of intellectual curiosity will be expected to result in such general investigation, as the members of each extended family will be aware of the presence of the other unit and will not be restrained in pursuing their own efforts simply because of the inquiries of the envoys. However, if the envoys, or one of them, are firmly convinced of patent incompatibility, then this has the capability to obstruct and even bar any general intercourse.

A determination of such incompatibility then can be expected to generate an attitude of hostility between the extended families, each (or at least one) fearing for its safety. Such an attitude likely would have the general tendency to produce conflict and the destruction or assimilation of one of those families. The prevailing extended family would generally be the most aggressive one thereof.

However, if the extended families, through these regular interactions, displayed common or complementary characteristics, then there would be a propensity for them to together form a discrete neighborhood.

 

Chapter 2

Elaboration of Neighborhood Structures

Introduction of a family into a locality, and then its growth into an extended family, has already been discussed. We concluded with recognizing the potential formation of a neighborhood from these extended families. Let us now begin to explore the nature and development of such an incipient neighborhood, its encounter with another neighborhood, and the interactions — some constructive and some destructive — between them.

Isolation Stage

Each neighborhood is initially compact and discrete. However, each will regularly experience population accretion, whether internally or from migration or both.

The usual impact from internal accretion will be to maintain the cultural homogeneity of each extended family therein, as the characteristics of each will tend to be adopted by its new members. This ought not to affect the cohesion of the neighborhood since any potential conflict due to differences between the extended families were already resolved at the time and by virtue of the formation of the neighborhood — and thus the addition of new members to one of them would not insert dissonance.

Nevertheless, the propensity to maintain cultural homogeneity will usually apply also to migration accretion as the normal tendency will be for the migrants to adopt and embrace the characteristics of the original population rather than for the latter to adopt those of the former. This is projected to proceed from two causes: one, the inertia of the original population, resulting from its longer tenure, and its inherent property of resistance to change and adaptation; and, two, the greater numerical size of the original population and the inclination of the migrants to adapt to avoid conflict.

However, there is a different dynamic in operation in the case of migration accretion than in internal accretion, or at least in the case of migrating extended families. The resident extended families already occupy the physical terrain of the neighborhood. Therefore, the migrating extended family will be required to occupy territory along and outside the current periphery, thereby also expanding the neighborhood’s periphery. By necessity this new territory would be adjacent only to one or a limited number of the resident extended families and isolated from the balance.

As noted, the migrating extended family, for many reasons, is in a less-advantageous and less-secure condition. Therefore it will normally select territory adjacent to the extended family whose culture and mores it deems most compatible. This then will potentially cause a latent disequilibrium in the median culture of the neighborhood. And in the formative years of the neighborhood, when it is composed but of a few extended families, it would seemingly have a disproportionate impact and could then lead to dissonance. Yet, since by definition there are but few extended families, the likelihood of irreconcilable discord is reduced as the heads of the extended families then have the greater opportunity for constant communication and thus the greater capacity to directly resolve any possible strife.

In either event, there will be a constant expansion of the number of members of the neighborhood and consequently of the territory occupied by it. Thus the periphery of the neighborhood will be in constant flux and constantly expanding.

This dynamic will occur in all neighborhoods. Ultimately, then, the peripheries of a neighborhood will impinge upon those of another.

Cluster Stage

At this early stage of inhabitation there will be few non-natural obstructions to a given neighborhood in its quest for additional resources. Therefore, the density within each neighborhood will be low. And, as this is but the early stage of inhabitation, the density in the locale in which a given neighborhood is located also will be low. Thus, the inertial force of the neighborhood is toward expansion. Contact then with other neighborhoods is consequently inevitable.

These neighborhoods to which a neighborhood eventually would become adjacent might be ones which display minimally-varying, or might instead display radically-differing, culture and mores. It is indisputable, though, that they will vary and be different.

However, because of the low density in the locale and within each neighborhood, they need not impinge upon each other nor initiate intercourse — even though there accordingly would be minimal obstruction to infiltration into these adjacent neighborhoods. Therefore, there will be minimal perception of challenges or threats to a neighborhood by one in proximity to it even if their respective culture and mores are radically different.

Still, because these neighborhoods would be contiguous, various interaction between them, by virtue of, and upon the basis of, mutual self-interest would be present. This would occur despite the existence of those differing culture and mores that are observable in cases of regular interaction; other differences would abide but would not be revealed in the course of common interaction, and thus would be isolated from corruption and rather preserved. Rather, curiosity being an inherent trait, the interaction would be enhanced because of these differences, as the members would each be stimulated to explore these differences. The existence and maintenance of these differences then would not only not inhibit but would intensify these interactions.

The existence and maintenance of these differences would yield a further benefit. Recognizing their distinctness would imply the value thereof. This should then result in an enhanced self-esteem of the respective members. Such then would lead to greater psychological self-confidence. And such self-confidence would enable greater interaction with other families and neighborhoods, including those, who by definition, would display differing characteristics. All of these factors would reinforce and perpetuate the distinctive culture and mores of each.

As the neighborhoods increase in population density, there would be proliferation of the variety of skills that could be employed in each neighborhood. Further population density would result in specialization within each of those skills. However, in the primitive stage of development, the absence of technological sophistication — technology being used here in its broadest sense, including learning how to start fire with sparks or friction, sharpening stone to form an ax head, identification of edible flora, and the like — would impose a limit on the extent of specialization. Rather, the advance in specialization would be gradual, with each development reaching a plateau at which it would repose for an extended period until a new technological introduction would allow it to advance to a new prolonged plateau.

Thus, during this primordial state, there would eventually be intense, or even fierce, competition between the contiguous neighborhoods due to these conflicting and limited skills. As only limited production from each’s efforts was possible in this primeval state, the resources available would be limited and the relationships between the neighborhoods would be inimical. Disputes would be constant and numerous, and mechanisms to resolve them or propitiate the participants necessary.

Yet the neighborhoods would still be of a limited geographical breadth as well as formed of a limited number of extended families. The most influential extended family in each, and the head thereof, would be known to the other, or at least known by the head of the leading family of each. Therefore, contact, communication and discussion between them would be without complication. Since these competitions and disputes would be adverse to their interests, these extended family heads would form an informal council, to meet sporadically or regularly (depending upon the size and extent of their neighborhoods), to resolve these disputes and eventually set policies to minimize or avoid them in the future.

If this council was successful in these efforts, then a Community of these neighborhoods might be formed. Such a community would not necessarily result in a blending of the culture and mores of the neighborhoods. Rather, since they would be liberated, to a greater or lesser extent, from disputes and animosity between them, they would be free from external aggravation and free to focus internally.

A peaceful relationship between the neighborhoods in the community would tend to result in an enlargement thereof as resources on contests between them would be redirected toward more constructive use, and thus a more attractive locality within which to reside; regardless, the peaceful environment would encourage, or at least eliminate an obstruction, to the greater integration of the community. Thus, an evolution of the council into a formal governmental structure, consisting of separate dispute resolution and policy making bodies, might transpire; such an evolution would be expected to normally occur since any body once formed tends to be possessed of an expectation that it has functions to perform and an obligation to deliberate upon the institution of additional mechanisms to perform those functions.

Eventually, perhaps as a consequence of the elimination of strife as a distraction, technological sophistication would proceed to a “takeoff point” where periodic prolonged plateaus would no longer be necessary or occur. The types and quantities of improvements would proliferate on a geometric basis. Further, as a result thereof, the resources available to the community, and each of the neighborhoods thereof, would likewise proportionately magnify.

As a consequence the conflict between the neighborhoods would diminish, as each (or the majority) of the families would have virtually sole recourse to their own specialized technology, and derivatively greater household resources. Conflicts likely would persist for the most affluent extended families, with each head thereof seeking prestige from his material acquisitions, but these would seem to be beyond the purview of the conflict resolution or policy making mechanisms, would be of little moment to the vast majority of families, and would be resolved again on a bilateral basis. Thus, many of the mechanisms for resolving conflict might be capable of being abandoned and the governmental structure shrunk.

We have in brief considered the development of a neighborhood, its encounter with another neighborhood, and some of the impacts upon and consequences to each as a consequence. Now it is appropriate to explore further neighborhood interaction and possibly consider a different focus.

 

Chapter 3

A Macrocosm Perspective:

Cooperation and Conflict between Neighborhoods

Treatment has been given to neighborhood formation and development, focusing on the microcosms of neighborhoods. These developments though did not occur within a vacuum, but rather as but one component of activity within the larger framework of an entire region. Thus, since those neighborhoods would be impacted by parallel activity within the region, it is necessary now to embrace a broader vista, from a macrocosm perspective.

Cooperation or Conflict are the polar dynamics for interaction between neighborhoods in contact.¹ The direction to be adopted by these neighborhoods will be a function of their respective cultures, resource environment, and neighborhood mores.

Cultures / Diversity or Homogeneity

The peripheries of contiguous neighborhoods will necessarily ultimately experience collision. And because of the likelihood of clash between the cultures of each, there will be a likelihood also of conflict. Nevertheless, after the initial collision, as a consequence of the separation in distance of each periphery from its core, there will be a propensity of these contiguous peripheries to homogenize. This will be the usual result regardless of whether there has been homogeneity between a periphery and its respective core. Thus, viewed solely from the perspective of the peripheries, there exists a dynamic toward reduction of cultural diversity.

Restricted Geographical Region

However, this dynamic would preponderate only in a region that is constrained and confined by peculiar geography. Because of those constraints, only a limited number of neighborhoods would be possible and their separate origin generally would have developed in relative close proximity to each other. As a consequence there would exist a tendency for parallel cultural development and a narrower diversity range.

In addition, as the region would be limited in size, it would also, except for extraordinary circumstances, be limited in resources also. Consequently, the earlier-noted potential for radical cultural adaptation due to enhanced, and aggressive, migration accretion would be minimized. Due to both of these factors there would remain a predilection to stability, both in cultures and cooperation.

Open Geographical Region

In a region of greater geographical expanse, there would be a greater likelihood of neighborhoods developing with sufficient separation between each other. In addition, because of this greater expanse, there would exist the potential for a constant increase in the number of independent neighborhoods being developed. Both factors would enhance the possibility of broader cultural diversity.

A possibility would exist for at least some of these neighborhoods being developed without great separation between them. Yet, as each neighborhood expanded, there would be a necessary greater demand upon the resources available to it. When the resources would become too scare for the population of the neighborhood, then there would occur emigration of some of the families from it to new areas. And, as the scarcity of resources was the catalyst, there would be a predilection for the emigrants to locate themselves at a sufficient distance from any other neighborhood by utilization of the unoccupied expanses, thus also being a propulsion toward exploiting and realization of this potential for a proportionately larger number of neighborhoods.

Admittedly, the potential for homogenization when neighborhood peripheries collide would still be present. But inherent in the larger volume of neighborhoods is also the necessary corollary of a larger volume of neighborhood cores. And as the cores are intrinsically separate from each other core, there would be minimal external forces toward adaptation. Therefore, since a constant increase in the number of neighborhoods would yield also a constant increase in the number of cores, there would result both a greater variety of different cultures, these being maintained within each additional core, and the maintenance of the diversity of these different characteristics.

Resource Environment

The effect of the scarcity or abundance of resources has been briefly mentioned. It should now be more fully considered to identify any possible aberrations from this effect.

If a particular neighborhood was rich in resources, it could experience a dramatic migrant accretion, thus reversing the inclination toward cultural inertia. This could proceed from the expectation of the enhanced aggressiveness of the migrants, due to their avidity for these resources, and the corresponding greater numerical volume thereof. Thus, the homogenizing influence from the original population — or, stated differently, the strength of the inertia effect — will be in inverse proportion to the volume of the migrant accretion or the enhanced radius of the neighborhood due to this accretion.

Nevertheless it would seem that such a scenario would only likely develop if the resources of the neighborhood were uniquely rich, relative to those of the contiguous localities. For in this primordial state where there is low density of inhabitation, any locality would tend to have sufficient resources for one or a few extended families. The incentive then for aggressive migration would be minimal.

In the unusual event of any undue scarcity, this would result in migration, with the migrating individual or family, who would be subject to the aforedescribed dynamics, being in a passive posture. Accordingly, the norm for the aggressiveness of these immigrants or emigrants would usually be inconsequential.

Avidity for the resources of another, then, would require either a more-advanced state of development or a patently-demonstrable substantial disparity in resource allocation. One or the other is a precondition for greed.

Absent one of those conditions, any desire by the migrating famil(ies) for the enhancement of their current resources would present two conflicting factors: their coveting of the resources of another; and the abhorrence of potential destruction, given their (by definition) inferior power, and hence aversion to conflict. This being so, it is to be expected that in the usual context the latter consideration would be of greater weight than the former, and that the migrating family(ies) will experience cultural assimilation.

From this we can conclude, then, that as long as the aggregate resources within and between localities remained of a sufficient volume to satisfy the necessities of the various neighborhoods, then the dynamics toward cultural diversity would continue to exert their influence. However, once these aggregate resources became sufficiently depleted or the population too large for them, then a clash of the cultures would unavoidably ensue. Such a clash would result in the destruction of some of these cultures or at least a radical reduction in their strength. Also, as history demonstrates, once cultures clash there is a lamentable tendency for each to adapt to, and often incorporate the worst characteristics of, the other. From both influences there would now be a potential for diversity to suffer.

There seem to be some conclusions that could be deduced from the foregoing. Since a restricted geographical expanse would seem, at least initially, to be an anomalous environment, there would be default tendencies toward:

  • conscious efforts toward segregation of the neighborhood from those in proximity
  • increased inhabitant density of the neighborhood as a consequence of the segregation policy
  • an above normative level of cultural disputes
  • a below normative level of economic disputes
  • a below normative level of technological development
  • an above normative variety of mores structures

The grounds for those conclusions are:

  • the disparity between the cultures of the respective neighborhoods, resulting from their independent development, would motivate each neighborhood to insulate itself as much as possible from the perceived possible corruption by the other neighborhood
  • as the neighborhood would endeavor to secure an enhanced insular status, it would as much as possible avoid expansion that would result in closer proximity, thereby necessitating increased inhabitant density
  • due to the disparity in cultures, there would be an increased tendency toward cultural conflict
  • both because of their early stages of development and the effort to avoid geographical proximity, there would be reduced appropriation of or at least immediate access to the localities within which are deposited the region’s material resources
  • as there would be less interaction between the neighborhoods, technological development would not have the benefit of efforts in concert but would be independent
  • due to the below normative level of interaction, there would be less occasion or reason for adaptation of a neighborhood’s mores structure

For awhile these tendencies, particularly because of the fourth (4th) and fifth (5th) influences, would be extended in time. The differences in mores structures and above normative level of cultural disputes would reinforce the disinclination for resource exploitation and reduced economic development. Eventually, however, this persistence would dissipate.

For expansion of the neighborhood peripheries would be inevitable, as would be the necessity of utilization of an increased volume of resources. Concomitant with these circumstances would be accelerated technological development.

Accordingly, there would be resonance of these conditions with the propensity of diversity to suffer as a consequence of physical clashes between the cultures. Yet, the potential for abbreviation of cultural diversity could also be instigated by other causes. One concluding instance of those causes should now be considered.

Neighborhood Mores

During the early stages of occupation the inhabitants of each neighborhood in a region are isolated from the other neighborhoods in the region. Even after augmentation of the inhabitants of the neighborhoods they nevertheless remain in relative isolation. Therefore, their behavior, and the mores that are the foundation of this behavior, of each set of inhabitants develop independently without restriction upon or impact by the behavior or mores of proximate neighborhoods.²

As the neighborhoods expand into contact with their proximate neighborhoods, then occasion arises for critiques of the behavior and mores of one by the other. These critiques are the product of the mores of the observer being offended by what is perceived to be the aberrant behavior of those being observed. Their expression of their resentment both promulgates and reinforces their own set of mores, and has the potential to impart a reforming influence by compelling the offender to analyze and reexamine the justifiability of their set of mores and, if necessary or appropriate, the refinement and embellishment thereof.

Nevertheless, since only an accumulation of these critiques will instigate such a possible reformation — due to the effect of psychological inertia to maintain tradition and accepted norms — occasional conflict results therefrom. If the conflicts become sufficiently frequent or contentious, then the neighborhoods are induced, as alluded to in the preceding chapter, to form a council composed of the heads of the largest families to resolve these conflicts. Thereafter, of which brief allusion has likewise been earlier made, further elaboration thereof would be expected to occur.

Those anticipated developments are then to be treated in the next chapter.


¹ While this contact is usually due to, and almost always requires, intimate physical proximity, there theoretically could be a significant geographical distance or obstacle between them if there nevertheless is sufficient functional interaction.

² Mores refers to a unified set of group values, manifested by their interactive, group behavior. In contrast, Culture refers to a compounded set of overt behaviors, combining a variety of solitary behaviors.

 

WAYNE A. SMITH
Forester Twp, Michigan USA
28 September 2017

One thought on “The State of Primordial Mankind

  1. Pingback: NATURAL RIGHTS, NATURAL LAW & NATURAL JUSTICE — A Theoretical Construct | PHILOSOPHICAL VISTAS

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.